Aryans ,Dasas ,Dasyus Hindu-Phobia and Hindu-Hatred

2 points | Post submitted by suyash95 159 days ago | 2 comments | viewed 196 times

If the greatest Rigvedic era kings had names like DivoDas and SuDas, why do JNU historians keep telling us that Das meant aboriginal slaves during Rigvedic era? Are there any verses from Rigveda which prove their view or is it just fake propaganda?




  • suyash95 159 days ago | +0 points

    DĀSA has several meanings, servant or slave, devotee or worker and primarily means someone dedicated to the welfare of another.

    DASYUs mentioned in the Rig Veda as enemies of the Aryans were robbers, bandits, dacoits and outcaste Aryans. As the enemies of the gods they are demonic forces of chaos - the Asuras of the Purāṇas. They were the raiders who attacked their settlements and villages and stole their crops and cattle. There are many hymns calling upon Indra to help in their defeat and to protect against their depredations and to recover the stolen cattle and even add to their herds by confiscating the cattle of the Dasyus.

    DĀSA was a surname or suffix of the names of śūdras. The definition of the term śūdra is śocāt-drāvayati iti śūdraḥ which affirms the definition of dāsa (someone dedicated to the welfare of another) - it means “one who melts with grief” i.e. upon seeing the hardship of others, and does something to alleviate it. So śūdras are employed in all those service profession which alleviate hardship for others - like cobblers, weavers, builders, carpenters, potters, metal workers, farmers, tool-makers, servants, cleaners, nurses, transport workers etc. etc.

    The Bhakti movement in India was in part a reaction to the Islamic Rule and its exclusivity, and many of the saints were śūdras. So in all the Bhakti movements upon initiation the initiates are given the surname suffix DĀS to indicate they all belong to ONE caste - the caste of servants of the deity. So we get Rāmdas, Krishnadās, Rāmānuja dāsa, Haridās, Shivadās, Durgadās etc. No caste differentiation is permitted or tolerated among the devotees.

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  • suyash95 159 days ago | +0 points

    the difference between ‘Aryans’ and ‘Dasyus was not racial 

    Rig Veda, vi.22.10.—“Oh, Vajri, thou hast made Aryas of Dasas, good men out of bad by your power. Give us the same power so that with it we may overcome our enemies.”

    Rig Veda, x.49.3, (says Indra).—“I have deprived the Dasyus of the title of Aryas.”

    Rig Veda, i. 151.8—“Oh, Indra, find out who is an Arya and who is a Dasyu and separate themWhat do these verses indicate? They indicate that the


    distinction between the Aryans on the one hand and the Dasas and Dasyus on the other was not a racial distinction of colour or physiognomy. That is why a Dasa or Dasyu could become an Arya. That is why Indra was given the task to separate them from the Arya.

    Some fools also claim that Dasyus were Black - I will quote three verses from Vedas which prove that Aryans had no colour prejudice.

    Rigveda 1.117.8 which narrates the story where Ashwins (Vedic Gods) arranged a marriage between a black boy and white girl. This shows that Aryans were not just white but even black.

    Rigved 1.117.5 which refer colour of a lady as golden.

    Rigveda 2.3.9 where Aryans are invoking Devas to bless them with a son of tawny (reddish brown) complexion.ese instances show that the Vedic Aryans had no colour prejudice.heir complexion varied; some were of copper complexion, some white, and some black. Rama the son of Dasharatha has been described as Shyama i.e., dark in complexion, so is Krishna the descendant of the Yadus, another Aryan clan.


    DASYUs mentioned in the Rig Veda as enemies of the Aryans were robbers, bandits, dacoits and outcaste Aryans. They were the raiders who attacked their settlements and villages and stole their crops and cattle. There are many hymns calling upon Indra to help in their defeat and to protect against their depredations and to recover the stolen cattle and even add to their herds by confiscating the cattle of the Dasyus.DĀSA has several meanings and primarily means a Devotee or someone dedicated to the welfare of another. It was also the surname adopted by many . Many Bhakti Saints Carried Dasa as suffix Rāmdas, Krishnadās, Rāmānuja dāsa, Haridās, Shivadās, Durgadās etc. So This Entire Canard is build on House of Lies


    There are many layers in The sacred literature of India generally which has three levels of meaning:

    Śabdārtha — literal meaning — the story is taken as literally true on face-value.

    Bhāvārtha — the figurative meaning in which one discovers archetypes, morals, ethics, guidelines for behavior etc

    .Lakṣyārtha — transcendent spiritual truths and mystical insights.Much of the hidden meaning is found in the names of the characters..

    Eg - -Let us take story of Indra n Vritta . there is a very deep meaning conveyed hereIndra represents the mind (indriyas) and Vrtra (lit. “to cover”) represents ignorance. Vrtra steals the cows of the gods - the cows represent beneficent wisdom. Without beneficent wisdom chaos ensues in the 3 worlds. He hides them in a cave - representing the sub-conscious mind. The conscious mind i.e. Indra then battles Vrtra killing him with the Vajra - diamond weapon - which represents the sharpness of intellect which can destroy ignorance but cannot itself be destroyed. After vanquishing Vrtra, Indra returns the cows to the gods and order is once again established in the cosmos.

    Similarly , Aryan” is not a racial epithet, it means “noble” and refers to one’s cultural qualifications as being high-minded. The wars mentioned in the Vedas between the Aryans and the Dasyus according to all the native commentators refers not to racial battles but to the eternal cosmic struggle between the powers of chaos represented by the Dasyus and the forces of order represented by Indra and the Aryans. Aryans could become Dasyu n vice versa . Vedic Mantras canot be decoded by simple reading becoz a word in Sanskrit can have different meanings when used in different contexts.

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